Sunday, November 3, 2013

MEGA DAMS: A THREAT TO CULTURAL RIGHTS OF THE INDIGENOUS PEOPLE

Since time immemorial man has tried to bring nature under his control. The urge to control nature emerges from two basic thoughts - (a) that nature is capable of destruction and creation and so it needs containment (b) and that nature being plenty of resources can be exploited for development. Construction of dams throughout the world has its roots in such views of nature. Dams are built to exploit the hydro-power to generate electricity required for the growth of a nation. At present construction of mega dams faces lot of opposition from different quarters of the societies. Debate between the proponents and opponents of dams pivots around the perceptions of environmental, social and economic impacts and benefits of mega dams. Mega dams not only causes severe ecological destruction but also causes serious and long term anthropocentric problems. Some of the common issues are listed below:
  1. Displacement and destabilization of communities
  2. Development seems to be for a particular section built upon the impoverishment of others
  3. Census of displaced people is always misleading. Official count is always alleged to be lesser than actual figures.
  4. People who are displaced from project sites tend to be economically, culturally and emotionally devastated by relocation.
  5. Rehabilitation programmes tends to fail to address the cultural rights of the people.
  6. Displaced people are poor and politically weak and so are not heard upon by the nation
  7. Once displaced from the project area, majority of these people disappear into the masses of urban poor and landless and further become politically invisible
The worst sufferers of displacement from project sites are largely members of "indigenous and politically marginal communities". Not only violation of human rights occur but also the cultural rights of these communities are degraded.  These people have built relationship with their environment and had become a part of social fabrication which gets severed once displaced from their birthplace. Displaced people face tremendous psychological turmoil within themselves when they are forced to leave their own birthplace and homes. "Love of birthplace, no matter how inhospitable it may appear to outsiders, is recognized as universal human characteristics".  The agricultural lands and forest lands which are scheduled for inundation are usually the best available lands in the region and more economically important than their size or location may suggest. These lands are also culturally important to the communities than is actually perceived by the project proponents and planners.  More often loss of such lands lead to loss of cultural heritage of the region. The compensation offered to the displaced people may be enough to build a house but other new problems arise with the type of land allotted and the non-accessibility to natural resources as they had in the past.  Indigenous people have relied on their traditional knowledge in order to survive on natural resources. If the land provided to them for resettlement is not arable then they need to find job elsewhere in urban areas. It would be appropriate to say that they are forced to change their lifestyle and enter into a workforce of which they know nothing. This further leads to rise in the unemployment in the region of relocation.
Such degradation of human life only forces us to think that the one section of the society enjoys the gains from hydro-power projects while others share the costs and pains of this development. Cultural rights are as important as any other human rights. Cultural rights are an expression and requirement of human dignity. As such their recognition and protection are vital for the sustenance of any community. Here lies the hidden cost which always remains unaccounted for in the planning stage of any hydro-power project development. It is the moral responsibility and constitutional duty of the Government to safeguard its citizens from any injustice meted out by such development projects and take up initiatives to preserve the cultural rights and identity of the people.

References:

1. The Hidden Cost of Hydroelectricity Dams: Cultural Survival, 2010
2. Balancing Pains and Gains . A Perspective Paper on Gender and Large Dams, WCD Thematic                    Review,2000
3. Heritage at Risk 2001-2002: Dams and Cultural Heritage